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evolution. --- evolution --- Modernization --- Modernization
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Aesthetics --- aesthetics --- modernization
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Conservation. Restoration --- Architecture --- historic preservation --- modernization --- wederopbouw
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farmers --- farmers --- Globalization --- Globalization --- Modernization --- Modernization --- Social change --- Social change --- cropping systems --- cropping systems --- Europe --- Europe
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Wood --- woodworking --- Modernization --- European Union --- Common markets --- Belgium
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India --- Modernization-India. --- Social change. --- Social conditions --- India --- Social conditions
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One of the most distinguished historians of Central Europe examines a crucial period in the coexistence of the Austrian hereditary provinces and Hungary. In a Europe torn by wars and revolutions during the last third of the eighteenth century, political, economic, and personal factors intertwined to determine the fortunes of the Austrian rulers and the subjects of the Hungarian crown who collaborated with them. Contemporary as well as modern scholars have taken extreme positions on this period. Contributing to the often heated debates, Professor Balázs shows that it was a vigorous and constructive era in the monarchy. Rejecting the commonplaces of the center-periphery approach, she demonstrates that the Habsburg monarchy was a center whose reforms during this period inspired all subsequent reform movements in Central and Eastern Europe.
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Liberalism was not only the first modern ideology, it was also the first secular movement to have an international presence. The scholarly articles in this collection, skillfully edited by Iván Zoltán Dénes, examine liberal ideas and movements from Scotland to the Ottoman Empire. The volume seeks to uncover and analyze various relationships between liberalisms and nationalisms, national identities and modernity concepts, nations and empires, nation-states and nationalities, traditions and modernities, images of the self and the others, modernization strategies and identity creations. This volume provides an important historical analysis that is essential toward understanding the questions and motivations of liberalism in the European Union today. This is, therefore, a timely contribution to both historiography and contemporary politics.
Liberalism --- Nationalism --- History --- Political studies, conservatism, modernization. --- values.
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The police forces of the transition countries in Central and Eastern Europe have to undergo profound reform to be able to respond to the needs of society; to serve the public and not just the government, and to prove that they can effectively combat crime. This volume is the result of a survey by the Hungarian Helsinki Committee concerning the mode and extent of changes police forces of the post-communist countries have undergone since 1989 – 1990. Information is provided about the relevant tasks, organization, personnel, accountability, and international relations of the national police forces and about the coercive measures they are entitled to use. Written by internationally acknowledged experts of policing and representatives of human-rights organizations, Police in Transition deals with the questions of transition, European trends in the governance of the police, the relationship between police and criminality, the role of the police in the constitutional framework, the limits of policing, police brutality, civilian oversight of the police and the possibilities of a democratic reform of police forces in Central and Eastern Europe.
Crime. --- Democracy. --- Hungary. --- Justice. --- Postcommunism. --- Regime Change. --- Romania, Modernization. --- US.
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In this lively and original book, the distinguished Polish historian Jerzy Jedlicki tells the story of a century-long Polish dispute over the merits and demerits of the Western model of liberal progress and industrial civilization. As in several countries of Europe, also in Poland, intellectuals--conservatives, liberals, and (later) socialists--quarrelled about whether such a model would suit and benefit their nation, or whether it would spell the ruin of its distinctive cultural features. This heated debate revolved around several pairs of opposing ideas: native cultures v. cosmopolitan civilization; natural v. artificial ways of economic development; Christian morals v. capitalist laissez-faire; traditional customs v. mobile society; romanticism v. scientism, and so on. It is these various aspects of the main issue which the author analyzes and links together here. He describes how difficult and painful the process of modernization was in a nation deprived of its political independence and cultural autonomy.
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